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Learned, and still learning
Scripture never despises learning. Apollos, Nicodemus and Paul were all highly trained, and each of them still had something to learn.
Many who teach God's Word have studied hard for it: years of seminary, the original languages, theology, sometimes a doctorate. That is a gift. Scripture never despises learning; even in prison Paul asked for his books and parchments 2 Timothy 4:13.
The danger isn't learning. The danger is when learning stops being humble. Pride is a risk for every one of us, with or without a degree (see Pride, agendas and the courage to say "we were wrong"). Scripture gives us several learned men who show the way.
Apollos: accurate, and corrected
"Now a Jew named Apollos, a native of Alexandria, an eloquent man, came to Ephesus; he was mighty in the Scriptures. This man had been instructed in the way of the Lord, and being fervent in spirit, he spoke and taught accurately the things concerning the Lord, though he knew only the baptism of John. He began to speak boldly in the synagogue. But when Aquila and Priscilla heard him, they took him aside and explained to him the way of Elohim more accurately" Acts 18:24-26.
Look at what Luke says. Apollos was eloquent, mighty in the Scriptures and fervent, and he taught accurately (akribōs). And yet a tentmaker and his wife explained the way of God to him more accurately. He didn't have to be wrong about everything to have something to learn. Two humble believers took him aside, privately, and he listened. Then he went on to be a great help to many Acts 18:27-28.
Nicodemus: "the teacher of Israel"
Nicodemus was a Pharisee and a ruler, and he came to Yeshua at night John 3:1-2. Yeshua said to him: "Are you the teacher of Israel, and do not know these things?" John 3:10. He was a recognized authority, and it must have stung. But he didn't walk away. Later he spoke up for Yeshua before the council John 7:50-51. And at the end, when most had fled, "Nicodemus also came, the one who had first come to Yeshua by night, bringing a mixture of myrrh and aloes, about a hundred pounds" John 19:39. He began in the dark and ended in the open.
Paul: the best training of his day
Paul said he was "brought up in this city at the feet of Gamaliel, educated according to the strictness of our fathers' Torah, being zealous for Elohim, just as you all are today" Acts 22:3. "Strictness" here is akribeia, from the same family of words as Apollos' "accurately." Paul had some of the most precise training of his day, and he was still wrong about the most important thing.
Later he listed his credentials: "If anyone else thinks he has reason for confidence in the flesh, I more: circumcised the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Torah, a Pharisee… But whatever things were gain to me, these I have counted loss for the sake of the Messiah. Yes indeed, I count all things to be loss because of the surpassing worth of knowing the Messiah Yeshua my Lord" Philippians 3:4-8. He didn't stop using what he had learned; his letters are full of it. He stopped trusting in it.
"They had been with Yeshua"
The council was amazed at two fishermen: "Now when they saw the boldness of Peter and John, and perceived that they were unlettered and ordinary men, they marveled. And they recognized that they had been with Yeshua" Acts 4:13.
The same was said of Yeshua Himself: "How does this man know letters, having never studied?" He answered: "My teaching is not Mine, but His who sent Me. If anyone wants to do His will, he will know concerning the teaching, whether it is from Elohim or whether I speak on My own" John 7:15-17. That is the key He gave: understanding the teaching comes with wanting to do God's will. Not from the degree, and not from the lack of one.
Knowledge and love
"Knowledge puffs up, but love builds up. And if anyone thinks that he knows anything, he does not yet know anything as he ought to know" 1 Corinthians 8:1-2. Paul wrote that to people who were proud of what they knew. It's a good verse to keep on the desk where we study.
Your training can be one of the best tools God has given you for this audit. You can read the original languages, check the history and weigh the arguments (see Keys for reading the Scriptures accurately). The only question is whether we're willing to let what we find correct us, the way Apollos did.
Related studies
- Pride, agendas and the courage to say "we were wrong": Often the biggest obstacle to the truth isn't the evidence but pride, position and agendas. Scripture shows what that costs, and what God does for those who humble themselves.
- Keys for reading the Scriptures accurately: A few simple questions protect us from reading our own ideas, or other people's, into the Bible.
Biblical Appointed Times — 2026
Learn more about it
Jerusalem remains the reference location used to establish the biblical calendar. If you choose “Use My Location,” your browser will request location permission and use your coordinates only on this device to calculate the actual local sunset for each listed date. The plugin does not store your coordinates or send them to the WordPress database. Local observance times are an adjustment for your location and do not change the Jerusalem-based calendar dates. Because the biblical day begins at sundown, visitors should follow the local sunset shown for where they are physically located.
Most Recent Biblical Feast
Shemini Atzeret (Eighth-Day Assembly)
WORK NOT PERMITTEDMonth 7 · Day 22
Work instruction: No servile/customary work.
The solemn assembly on the eighth day following the seven days of Sukkot.
Scripture: Leviticus 23:36, 39; Numbers 29:35
Pesach (Passover)
Counts down to the feast beginning at sundown in Jerusalem.
Use My Location to activate this countdown using your local sundown.
Rosh Chodesh — Biblical Month 9
Jerusalem reference · Month began at sundown: Mon, Nov 9 · 4:43 PM IST
Pesach (Passover)
Begins at Sundown: Sun, Mar 21 · 5:50 PM IST (Jerusalem)
Spring Feasts
Pesach (Passover)
Month 1 · Day 14
Work instruction: No express feast-day work prohibition is stated for Passover Day 14 in Leviticus 23.
The Passover sacrifice is on the fourteenth day between the evenings. The Feast of Unleavened Bread begins as Day 15 starts at sunset.
Scripture: Leviticus 23:5; Exodus 12:6
Hag Matzot (Feast of Unleavened Bread) — Day 1
WORK NOT PERMITTEDMonth 1 · Day 15
Work instruction: No servile/customary work.
First day of the seven-day Feast of Unleavened Bread.
Scripture: Leviticus 23:6–7; Numbers 28:17–18
Yom HaBikurim (Feast of Firstfruits)
Day after the weekly Sabbath during Unleavened Bread
Work instruction: No express feast-day work prohibition is stated for the wave-sheaf day in Leviticus 23.
In this calendar, “the Sabbath” is read as the weekly Sabbath that occurs during Unleavened Bread.
Scripture: Leviticus 23:10–16
Hag Matzot (Feast of Unleavened Bread) — Day 7
WORK NOT PERMITTEDMonth 1 · Day 21
Work instruction: No servile/customary work.
Seventh and final day of the Feast of Unleavened Bread.
Scripture: Leviticus 23:6–8; Numbers 28:25
Shavuot (Feast of Weeks)
WORK NOT PERMITTEDFiftieth day from Firstfruits
Work instruction: No servile/customary work.
Count seven complete weekly Sabbaths; the day after the seventh Sabbath is the fiftieth day.
Scripture: Leviticus 23:15–21; Deuteronomy 16:9–10
Autumn Feasts
Yom Teruah (Feast of Trumpets)
WORK NOT PERMITTEDMonth 7 · Day 1
Work instruction: No servile/customary work.
A solemn rest, memorial of blowing, and holy convocation.
Scripture: Leviticus 23:23–25; Numbers 29:1
Yom Kippur (Day of Atonement)
WORK NOT PERMITTEDMonth 7 · Day 10
Work instruction: No work. This is stated more strongly than “no servile work.”
Afflict yourselves; Leviticus 23:32 expressly gives the observance from evening to evening.
Scripture: Leviticus 23:26–32; Numbers 29:7
Sukkot (Feast of Tabernacles) — Day 1
WORK NOT PERMITTEDMonth 7 · Day 15
Work instruction: No servile/customary work.
First day of the seven-day Feast of Tabernacles.
Scripture: Leviticus 23:33–36, 39
Sukkot (Feast of Tabernacles) — Day 7
Month 7 · Day 21
Work instruction: No express feast-day work prohibition is stated for Day 7 in Leviticus 23.
The seven-day Feast of Tabernacles concludes; the commanded rest assembly follows on Day 8.
Scripture: Leviticus 23:34–36, 39–43
Shemini Atzeret (Eighth-Day Assembly)
WORK NOT PERMITTEDMonth 7 · Day 22
Work instruction: No servile/customary work.
The solemn assembly on the eighth day following the seven days of Sukkot.
Scripture: Leviticus 23:36, 39; Numbers 29:35
Beginning of Each Biblical Month
Each entry marks Day 1 using this calendar’s Jerusalem conjunction rule: a conjunction during the night begins Day 1 with that same night; a conjunction during daylight begins Day 1 at the following sundown. Month 1 is identified as Aviv/Abib (Deuteronomy 16:1). The Torah gives a work restriction for Day 1 of Month 7; it does not state a general work prohibition for every beginning of a month.
Rosh Chodesh — Biblical Month 1 (Aviv/Abib)
Thursday, March 19, 2026
Begins at Sundown: Wed, Mar 18 · 5:48 PM IST → Thu, Mar 19 · 5:49 PM IST (Jerusalem)
Jerusalem conjunction (~0%): Thu, Mar 19 · 3:25 AM IST
Rosh Chodesh — Biblical Month 2
Saturday, April 18, 2026
Begins at Sundown: Fri, Apr 17 · 7:09 PM IDT → Sat, Apr 18 · 7:09 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Fri, Apr 17 · 2:54 PM IDT
Rosh Chodesh — Biblical Month 3
Sunday, May 17, 2026
Begins at Sundown: Sat, May 16 · 7:29 PM IDT → Sun, May 17 · 7:30 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Sat, May 16 · 11:03 PM IDT
Rosh Chodesh — Biblical Month 4
Tuesday, June 16, 2026
Begins at Sundown: Mon, Jun 15 · 7:46 PM IDT → Tue, Jun 16 · 7:46 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Mon, Jun 15 · 5:56 AM IDT
Rosh Chodesh — Biblical Month 5
Wednesday, July 15, 2026
Begins at Sundown: Tue, Jul 14 · 7:46 PM IDT → Wed, Jul 15 · 7:45 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Tue, Jul 14 · 12:45 PM IDT
Rosh Chodesh — Biblical Month 6
Thursday, August 13, 2026
Begins at Sundown: Wed, Aug 12 · 7:26 PM IDT → Thu, Aug 13 · 7:25 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Wed, Aug 12 · 8:38 PM IDT
Rosh Chodesh — Biblical Month 7
Saturday, September 12, 2026
Begins at Sundown: Fri, Sep 11 · 6:50 PM IDT → Sat, Sep 12 · 6:49 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Fri, Sep 11 · 6:28 AM IDT
Rosh Chodesh — Biblical Month 8
Sunday, October 11, 2026
Begins at Sundown: Sat, Oct 10 · 6:13 PM IDT → Sun, Oct 11 · 6:12 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Sat, Oct 10 · 6:51 PM IDT
Rosh Chodesh — Biblical Month 9
Tuesday, November 10, 2026
Begins at Sundown: Mon, Nov 9 · 4:43 PM IST → Tue, Nov 10 · 4:43 PM IST (Jerusalem)
Jerusalem conjunction (~0%): Mon, Nov 9 · 9:03 AM IST
Rosh Chodesh — Biblical Month 10
Wednesday, December 9, 2026
Begins at Sundown: Tue, Dec 8 · 4:35 PM IST → Wed, Dec 9 · 4:35 PM IST (Jerusalem)
Jerusalem conjunction (~0%): Wed, Dec 9 · 2:53 AM IST
Rosh Chodesh — Biblical Month 11
Friday, January 8, 2027
Begins at Sundown: Thu, Jan 7 · 4:50 PM IST → Fri, Jan 8 · 4:51 PM IST (Jerusalem)
Jerusalem conjunction (~0%): Thu, Jan 7 · 10:26 PM IST
Rosh Chodesh — Biblical Month 12
Sunday, February 7, 2027
Begins at Sundown: Sat, Feb 6 · 5:17 PM IST → Sun, Feb 7 · 5:18 PM IST (Jerusalem)
Jerusalem conjunction (~0%): Sat, Feb 6 · 5:57 PM IST
Why the Biblical Appointed Times Matter
Leviticus 23 presents the weekly Shabbat and the annual appointed times as YHVH’s appointed times and repeatedly uses language such as “throughout your generations” and “statute forever.” This calendar presents them from a Torah-observant, Yeshua-centered perspective.
Spring appointed times: the Apostolic Writings explicitly connect Yeshua with Pesach (Passover) (1 Corinthians 5:7) and Firstfruits/resurrection (1 Corinthians 15:20), while Acts 2 records the giving of the Holy Spirit at Shavuot (Feast of Weeks/Pentecost). Hag Matzot (Feast of Unleavened Bread) also carries the biblical picture of removing leaven and walking in sincerity and truth (1 Corinthians 5:8).
Autumn appointed times: many believers understand these as prophetic pictures pointing toward events associated with Yeshua’s return. This is an interpretive framework rather than an explicit one-to-one timetable stated in Leviticus 23. Common connections include the trumpet at the Lord’s descent (1 Thessalonians 4:16), repentance and mourning for the pierced one (Zechariah 12:10), and the future observance of Sukkot (Feast of Tabernacles) by the nations (Zechariah 14:16). Colossians 2:16–17 also describes festivals, new moons, and Sabbaths as a shadow of things to come, with the substance belonging to Messiah.
How This Biblical Calendar Is Calculated
The method used by this calendar
Scripture establishes the first month of the biblical year and identifies it with Aviv (Exodus 12:2; Exodus 13:4; Deuteronomy 16:1). It also places the spring appointed times and the Firstfruits harvest offering in this season (Leviticus 23:5–16). Scripture does not state a modern lunar illumination percentage and does not explicitly command either an annual barley inspection or the spring equinox as the test for declaring Month 1.
This calendar uses the astronomical new moon/conjunction in Jerusalem, approximately 0% illumination, as the lunar marker. For Month 1 it uses the conjunction nearest the spring equinox as an objective and reproducible seasonal anchor. The purpose of the seasonal anchor is to keep Month 1 (Aviv), Pesach (Passover), Hag Matzot (Feast of Unleavened Bread), and Yom HaBikurim (Feast of Firstfruits) aligned with the spring harvest season in which the commanded Firstfruits offering can occur. The equinox itself is therefore a calculation method used by this calendar; it is not presented as a Torah command.
Another observational approach
Other believers use an observational method that waits for the first visible lunar crescent and may examine Aviv-stage barley in Israel as a practical seasonal indicator before declaring Month 1. The reasoning is likewise connected to keeping the biblical month of Aviv and the spring feast cycle aligned with an actual spring harvest. This observational/Aviv approach should be distinguished from the later fixed rabbinic calendar; they are not necessarily the same method.
A note about different calendar interpretations: sincere believers who desire to observe YHVH’s appointed times use different methods. We respect those understandings and do not present this calendar for the purpose of debating them. This calendar simply documents and consistently applies the method we believe most closely aligns with the biblical references and their seasonal context.
Day boundary: Leviticus 23:32 explicitly gives an evening-to-evening boundary for the Day of Atonement. This calendar uses the same sundown-to-sundown convention when presenting biblical days. For each lunar reference, if conjunction occurs during the Jerusalem night, that night begins Day 1; if conjunction occurs during daylight, Day 1 begins at the following sundown.
Yom HaBikurim (Feast of Firstfruits) and Shavuot (Feast of Weeks): Leviticus 23:11, 15–16 places the wave sheaf on the day after the Sabbath and then commands a count of seven complete Sabbaths / fifty days. This calendar uses the weekly Sabbath occurring during Unleavened Bread, placing Yom HaBikurim (Feast of Firstfruits) on the first day of the week after that Sabbath and Shavuot (Feast of Weeks) on the fiftieth day. This is identified as an interpretive choice because other readings exist.
Weekly Shabbat
Shabbat is the seventh day. Genesis 2:2–3 establishes the seventh-day pattern; Exodus 20:8–11 commands Israel to remember and sanctify the seventh day; Exodus 31:16–17 calls Shabbat a perpetual covenant and sign throughout Israel’s generations. Leviticus 23:3 lists the weekly Shabbat before the annual appointed times and prohibits work.
When: this calendar follows the biblical evening-to-evening pattern, so weekly Shabbat begins at local sundown on Friday and ends at local sundown on Saturday. Use the location button above when you want the calendar to calculate sunset for where you are physically located.
Saturday, not Sunday: the New Testament itself distinguishes the Sabbath from “the first day of the week.” Luke 23:56 says Yeshua’s followers rested on the Sabbath according to the commandment, and Luke 24:1 then identifies the following day as the first day of the week. This calendar therefore does not redefine the seventh-day Shabbat as Sunday. Christians have different theological traditions concerning Sabbath observance, so this section states the Torah-observant interpretation used by this calendar rather than claiming that all Christian traditions agree.
References: Genesis 2:2–3; Exodus 20:8–11; Exodus 31:13–17; Leviticus 23:3; Luke 23:54–24:1.
Begins at Sundown: Fri, Nov 20 · 4:37 PM IST → Sat, Nov 21 · 4:37 PM IST (Jerusalem)
Work-Rest Guidance
Work restrictions: Hag Matzot (Feast of Unleavened Bread) Days 1 and 7, Shavuot (Feast of Weeks), Yom Teruah (Feast of Trumpets) on Month 7 Day 1, Sukkot (Feast of Tabernacles) Day 1, and Shemini Atzeret (Eighth-Day Assembly) prohibit servile/customary work. The Day of Atonement is stricter: Leviticus 23:28 commands that no work be done. Pesach (Passover) on Day 14 and the wave-sheaf day do not contain an express feast-day work prohibition in Leviticus 23. Sukkot (Feast of Tabernacles) Day 7 is likewise not identified there as a no-work day; the prohibitions apply to Day 1 and Day 8.
Work timing: The civil date shown with WORK NOT PERMITTED is the daytime date contained within the sundown-to-sundown biblical day. Anyone whose work shift extends past sundown on the preceding civil date should also account for that portion of the previous evening.
ESW Biblical Calendar · v2.5.0 · ESW WordPress Plugins
6 Toledot 6 Toldot
Credits / Attributions
Plugin: Created by ESW WordPress Plugins. Version: 1.9.0
Hebcal is the primary automatic weekly schedule source. Content generated by Hebcal’s public REST APIs is licensed under CC BY 4.0. Hebcal API
Sefaria is used as a secondary calendar-identification fallback through its public Calendars API. This plugin uses the calendar result only and does not reproduce Sefaria Library text. Sefaria Calendars API
Torah, Haftarah, Brit Hadashah, and daily scripture references are maintained in the plugin’s reviewed built-in dataset by the website owner.
Scripture: the TorahRooted Bible (TRB). We encourage you to compare it with other Bible versions too.
Plugin: Creado por ESW WordPress Plugins. Versión: 1.9.0
Hebcal es la fuente automática principal para identificar la Parashá semanal. El contenido generado por las APIs públicas de Hebcal está licenciado bajo CC BY 4.0. API de Hebcal
Sefaria se utiliza como fuente secundaria para identificar el calendario mediante su API pública Calendars. Este plugin utiliza solamente el resultado del calendario y no reproduce textos de la biblioteca de Sefaria. API Calendars de Sefaria
Las referencias de Toráh, Haftará, Brit Hadashá y las lecturas diarias se mantienen localmente por el propietario del sitio.
Escrituras: la Biblia TorahRooted (TRB). Te animamos a compararla también con otras versiones de la Biblia.
ESW Weekly ParashaParashá Semanal ESW · v1.9.0 · ESW WordPress Plugins