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Genesis 45
The TorahRooted Bible (TRB), translated directly from the Hebrew and Greek.
Joseph makes himself known
1 Then Joseph could not control himself before all those who stood by him, and he cried out, "Make everyone go out from me!" So no one stayed with him when Joseph made himself known to his brothers. 2 And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. 3 And Joseph said to his brothers, "I am Joseph! Is my father still alive?" But his brothers could not answer him, for they were dismayed at his presence. 4 So Joseph said to his brothers, "Come near to me, please." And they came near. And he said, "I am your brother Joseph, whom you sold into Egypt. 5 And now do not be distressed or angry with yourselves because you sold me here, for Elohim sent me before you to preserve life. 6 For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. 7 And Elohim sent me before you to preserve for you a remnant on the earth, and to keep you alive by a great deliverance. 8 So now it was not you who sent me here, but Elohim. He has made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt. 9 Hurry and go up to my father and say to him, 'Thus says your son Joseph: Elohim has made me lord of all Egypt. Come down to me; do not delay. 10 You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children's children, and your flocks, your herds, and all that you have. 11 There I will provide for you, for there are yet five years of famine to come, so that you and your household and all that you have do not come to poverty.' 12 And now your eyes see, and the eyes of my brother Benjamin, that it is my own mouth that speaks to you. 13 Tell my father of all my glory in Egypt and of all that you have seen. Hurry and bring my father down here." 14 Then he fell upon his brother Benjamin's neck and wept, and Benjamin wept upon his neck. 15 And he kissed all his brothers and wept over them. After that his brothers talked with him.
Pharaoh invites Jacob to Egypt
16 When the report was heard in Pharaoh's house, "Joseph's brothers have come," it pleased Pharaoh and his servants. 17 And Pharaoh said to Joseph, "Say to your brothers, 'Do this: load your animals and go back to the land of Canaan, 18 and take your father and your households and come to me, and I will give you the best of the land of Egypt, and you shall eat the fat of the land.' 19 And you are commanded to say, 'Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father, and come. 20 Do not concern yourselves with your goods, for the best of all the land of Egypt is yours.'" 21 The sons of Israel did so. And Joseph gave them wagons, according to the command of Pharaoh, and gave them provisions for the journey. 22 To each and all of them he gave a change of clothes, but to Benjamin he gave three hundred pieces of silver and five changes of clothes. 23 To his father he sent as follows: ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey. 24 Then he sent his brothers away, and as they departed, he said to them, "Do not quarrel on the way."
Jacob hears the news
25 So they went up out of Egypt and came to the land of Canaan, to their father Jacob. 26 And they told him, "Joseph is still alive, and he is ruler over all the land of Egypt." And his heart went numb, for he did not believe them. 27 But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. 28 And Israel said, "It is enough; Joseph my son is still alive. I will go and see him before I die."
Notes
- 45:3 In Hebrew "I am Joseph" is just two words, ani Yosef. The brothers were "dismayed" (nivhalu), struck with terror: the powerful lord who held their lives in his hand was the brother they had sold. Joseph's first question is about his father.
- 45:5 Joseph does not deny what his brothers did ("you sold me"), but he sees God's hand above it: three times he says that God sent him (verses 5, 7, 8). "To preserve life" (lemichyah) and, in verse 7, "a remnant" (she'erit) and "a great deliverance" (peletah gedolah) are words the prophets would later use for God keeping His people alive through disaster. He says the same at the end of Genesis: "you meant evil against me, but Elohim meant it for good" (50:20).
- 45:8 "A father to Pharaoh" seems to be a title of honor for a chief adviser; Egyptian texts have a comparable title, "father of the god," borne by some high officials. Joseph is not Pharaoh's parent but his most trusted counselor.
- 45:10 Goshen is generally placed in the eastern Nile Delta, good pastureland on the side of Egypt nearest to Canaan. There Israel would live and grow into a great people until the Exodus (Exodus 8:22; 9:26).
- 45:12 Many understand this to mean that Joseph now speaks to them directly in their own language, without the interpreter (42:23); hearing him speak to them this way would help prove he is who he says.
- 45:24 The verb (ragaz) means to be stirred up or agitated. Most understand it as "do not quarrel," that is, do not start blaming one another for what was done to Joseph; some take it as "do not be afraid" on the journey.
Biblical Appointed Times — 2026
Learn more about it
Jerusalem remains the reference location used to establish the biblical calendar. If you choose “Use My Location,” your browser will request location permission and use your coordinates only on this device to calculate the actual local sunset for each listed date. The plugin does not store your coordinates or send them to the WordPress database. Local observance times are an adjustment for your location and do not change the Jerusalem-based calendar dates. Because the biblical day begins at sundown, visitors should follow the local sunset shown for where they are physically located.
Most Recent Biblical Feast
Shemini Atzeret (Eighth-Day Assembly)
WORK NOT PERMITTEDMonth 7 · Day 22
Work instruction: No servile/customary work.
The solemn assembly on the eighth day following the seven days of Sukkot.
Scripture: Leviticus 23:36, 39; Numbers 29:35
Pesach (Passover)
Counts down to the feast beginning at sundown in Jerusalem.
Use My Location to activate this countdown using your local sundown.
Rosh Chodesh — Biblical Month 9
Jerusalem reference · Month began at sundown: Mon, Nov 9 · 4:43 PM IST
Pesach (Passover)
Begins at Sundown: Sun, Mar 21 · 5:50 PM IST (Jerusalem)
Spring Feasts
Pesach (Passover)
Month 1 · Day 14
Work instruction: No express feast-day work prohibition is stated for Passover Day 14 in Leviticus 23.
The Passover sacrifice is on the fourteenth day between the evenings. The Feast of Unleavened Bread begins as Day 15 starts at sunset.
Scripture: Leviticus 23:5; Exodus 12:6
Hag Matzot (Feast of Unleavened Bread) — Day 1
WORK NOT PERMITTEDMonth 1 · Day 15
Work instruction: No servile/customary work.
First day of the seven-day Feast of Unleavened Bread.
Scripture: Leviticus 23:6–7; Numbers 28:17–18
Yom HaBikurim (Feast of Firstfruits)
Day after the weekly Sabbath during Unleavened Bread
Work instruction: No express feast-day work prohibition is stated for the wave-sheaf day in Leviticus 23.
In this calendar, “the Sabbath” is read as the weekly Sabbath that occurs during Unleavened Bread.
Scripture: Leviticus 23:10–16
Hag Matzot (Feast of Unleavened Bread) — Day 7
WORK NOT PERMITTEDMonth 1 · Day 21
Work instruction: No servile/customary work.
Seventh and final day of the Feast of Unleavened Bread.
Scripture: Leviticus 23:6–8; Numbers 28:25
Shavuot (Feast of Weeks)
WORK NOT PERMITTEDFiftieth day from Firstfruits
Work instruction: No servile/customary work.
Count seven complete weekly Sabbaths; the day after the seventh Sabbath is the fiftieth day.
Scripture: Leviticus 23:15–21; Deuteronomy 16:9–10
Autumn Feasts
Yom Teruah (Feast of Trumpets)
WORK NOT PERMITTEDMonth 7 · Day 1
Work instruction: No servile/customary work.
A solemn rest, memorial of blowing, and holy convocation.
Scripture: Leviticus 23:23–25; Numbers 29:1
Yom Kippur (Day of Atonement)
WORK NOT PERMITTEDMonth 7 · Day 10
Work instruction: No work. This is stated more strongly than “no servile work.”
Afflict yourselves; Leviticus 23:32 expressly gives the observance from evening to evening.
Scripture: Leviticus 23:26–32; Numbers 29:7
Sukkot (Feast of Tabernacles) — Day 1
WORK NOT PERMITTEDMonth 7 · Day 15
Work instruction: No servile/customary work.
First day of the seven-day Feast of Tabernacles.
Scripture: Leviticus 23:33–36, 39
Sukkot (Feast of Tabernacles) — Day 7
Month 7 · Day 21
Work instruction: No express feast-day work prohibition is stated for Day 7 in Leviticus 23.
The seven-day Feast of Tabernacles concludes; the commanded rest assembly follows on Day 8.
Scripture: Leviticus 23:34–36, 39–43
Shemini Atzeret (Eighth-Day Assembly)
WORK NOT PERMITTEDMonth 7 · Day 22
Work instruction: No servile/customary work.
The solemn assembly on the eighth day following the seven days of Sukkot.
Scripture: Leviticus 23:36, 39; Numbers 29:35
Beginning of Each Biblical Month
Each entry marks Day 1 using this calendar’s Jerusalem conjunction rule: a conjunction during the night begins Day 1 with that same night; a conjunction during daylight begins Day 1 at the following sundown. Month 1 is identified as Aviv/Abib (Deuteronomy 16:1). The Torah gives a work restriction for Day 1 of Month 7; it does not state a general work prohibition for every beginning of a month.
Rosh Chodesh — Biblical Month 1 (Aviv/Abib)
Thursday, March 19, 2026
Begins at Sundown: Wed, Mar 18 · 5:48 PM IST → Thu, Mar 19 · 5:49 PM IST (Jerusalem)
Jerusalem conjunction (~0%): Thu, Mar 19 · 3:25 AM IST
Rosh Chodesh — Biblical Month 2
Saturday, April 18, 2026
Begins at Sundown: Fri, Apr 17 · 7:09 PM IDT → Sat, Apr 18 · 7:09 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Fri, Apr 17 · 2:54 PM IDT
Rosh Chodesh — Biblical Month 3
Sunday, May 17, 2026
Begins at Sundown: Sat, May 16 · 7:29 PM IDT → Sun, May 17 · 7:30 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Sat, May 16 · 11:03 PM IDT
Rosh Chodesh — Biblical Month 4
Tuesday, June 16, 2026
Begins at Sundown: Mon, Jun 15 · 7:46 PM IDT → Tue, Jun 16 · 7:46 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Mon, Jun 15 · 5:56 AM IDT
Rosh Chodesh — Biblical Month 5
Wednesday, July 15, 2026
Begins at Sundown: Tue, Jul 14 · 7:46 PM IDT → Wed, Jul 15 · 7:45 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Tue, Jul 14 · 12:45 PM IDT
Rosh Chodesh — Biblical Month 6
Thursday, August 13, 2026
Begins at Sundown: Wed, Aug 12 · 7:26 PM IDT → Thu, Aug 13 · 7:25 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Wed, Aug 12 · 8:38 PM IDT
Rosh Chodesh — Biblical Month 7
Saturday, September 12, 2026
Begins at Sundown: Fri, Sep 11 · 6:50 PM IDT → Sat, Sep 12 · 6:49 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Fri, Sep 11 · 6:28 AM IDT
Rosh Chodesh — Biblical Month 8
Sunday, October 11, 2026
Begins at Sundown: Sat, Oct 10 · 6:13 PM IDT → Sun, Oct 11 · 6:12 PM IDT (Jerusalem)
Jerusalem conjunction (~0%): Sat, Oct 10 · 6:51 PM IDT
Rosh Chodesh — Biblical Month 9
Tuesday, November 10, 2026
Begins at Sundown: Mon, Nov 9 · 4:43 PM IST → Tue, Nov 10 · 4:43 PM IST (Jerusalem)
Jerusalem conjunction (~0%): Mon, Nov 9 · 9:03 AM IST
Rosh Chodesh — Biblical Month 10
Wednesday, December 9, 2026
Begins at Sundown: Tue, Dec 8 · 4:35 PM IST → Wed, Dec 9 · 4:35 PM IST (Jerusalem)
Jerusalem conjunction (~0%): Wed, Dec 9 · 2:53 AM IST
Rosh Chodesh — Biblical Month 11
Friday, January 8, 2027
Begins at Sundown: Thu, Jan 7 · 4:50 PM IST → Fri, Jan 8 · 4:51 PM IST (Jerusalem)
Jerusalem conjunction (~0%): Thu, Jan 7 · 10:26 PM IST
Rosh Chodesh — Biblical Month 12
Sunday, February 7, 2027
Begins at Sundown: Sat, Feb 6 · 5:17 PM IST → Sun, Feb 7 · 5:18 PM IST (Jerusalem)
Jerusalem conjunction (~0%): Sat, Feb 6 · 5:57 PM IST
Why the Biblical Appointed Times Matter
Leviticus 23 presents the weekly Shabbat and the annual appointed times as YHVH’s appointed times and repeatedly uses language such as “throughout your generations” and “statute forever.” This calendar presents them from a Torah-observant, Yeshua-centered perspective.
Spring appointed times: the Apostolic Writings explicitly connect Yeshua with Pesach (Passover) (1 Corinthians 5:7) and Firstfruits/resurrection (1 Corinthians 15:20), while Acts 2 records the giving of the Holy Spirit at Shavuot (Feast of Weeks/Pentecost). Hag Matzot (Feast of Unleavened Bread) also carries the biblical picture of removing leaven and walking in sincerity and truth (1 Corinthians 5:8).
Autumn appointed times: many believers understand these as prophetic pictures pointing toward events associated with Yeshua’s return. This is an interpretive framework rather than an explicit one-to-one timetable stated in Leviticus 23. Common connections include the trumpet at the Lord’s descent (1 Thessalonians 4:16), repentance and mourning for the pierced one (Zechariah 12:10), and the future observance of Sukkot (Feast of Tabernacles) by the nations (Zechariah 14:16). Colossians 2:16–17 also describes festivals, new moons, and Sabbaths as a shadow of things to come, with the substance belonging to Messiah.
How This Biblical Calendar Is Calculated
The method used by this calendar
Scripture establishes the first month of the biblical year and identifies it with Aviv (Exodus 12:2; Exodus 13:4; Deuteronomy 16:1). It also places the spring appointed times and the Firstfruits harvest offering in this season (Leviticus 23:5–16). Scripture does not state a modern lunar illumination percentage and does not explicitly command either an annual barley inspection or the spring equinox as the test for declaring Month 1.
This calendar uses the astronomical new moon/conjunction in Jerusalem, approximately 0% illumination, as the lunar marker. For Month 1 it uses the conjunction nearest the spring equinox as an objective and reproducible seasonal anchor. The purpose of the seasonal anchor is to keep Month 1 (Aviv), Pesach (Passover), Hag Matzot (Feast of Unleavened Bread), and Yom HaBikurim (Feast of Firstfruits) aligned with the spring harvest season in which the commanded Firstfruits offering can occur. The equinox itself is therefore a calculation method used by this calendar; it is not presented as a Torah command.
Another observational approach
Other believers use an observational method that waits for the first visible lunar crescent and may examine Aviv-stage barley in Israel as a practical seasonal indicator before declaring Month 1. The reasoning is likewise connected to keeping the biblical month of Aviv and the spring feast cycle aligned with an actual spring harvest. This observational/Aviv approach should be distinguished from the later fixed rabbinic calendar; they are not necessarily the same method.
A note about different calendar interpretations: sincere believers who desire to observe YHVH’s appointed times use different methods. We respect those understandings and do not present this calendar for the purpose of debating them. This calendar simply documents and consistently applies the method we believe most closely aligns with the biblical references and their seasonal context.
Day boundary: Leviticus 23:32 explicitly gives an evening-to-evening boundary for the Day of Atonement. This calendar uses the same sundown-to-sundown convention when presenting biblical days. For each lunar reference, if conjunction occurs during the Jerusalem night, that night begins Day 1; if conjunction occurs during daylight, Day 1 begins at the following sundown.
Yom HaBikurim (Feast of Firstfruits) and Shavuot (Feast of Weeks): Leviticus 23:11, 15–16 places the wave sheaf on the day after the Sabbath and then commands a count of seven complete Sabbaths / fifty days. This calendar uses the weekly Sabbath occurring during Unleavened Bread, placing Yom HaBikurim (Feast of Firstfruits) on the first day of the week after that Sabbath and Shavuot (Feast of Weeks) on the fiftieth day. This is identified as an interpretive choice because other readings exist.
Weekly Shabbat
Shabbat is the seventh day. Genesis 2:2–3 establishes the seventh-day pattern; Exodus 20:8–11 commands Israel to remember and sanctify the seventh day; Exodus 31:16–17 calls Shabbat a perpetual covenant and sign throughout Israel’s generations. Leviticus 23:3 lists the weekly Shabbat before the annual appointed times and prohibits work.
When: this calendar follows the biblical evening-to-evening pattern, so weekly Shabbat begins at local sundown on Friday and ends at local sundown on Saturday. Use the location button above when you want the calendar to calculate sunset for where you are physically located.
Saturday, not Sunday: the New Testament itself distinguishes the Sabbath from “the first day of the week.” Luke 23:56 says Yeshua’s followers rested on the Sabbath according to the commandment, and Luke 24:1 then identifies the following day as the first day of the week. This calendar therefore does not redefine the seventh-day Shabbat as Sunday. Christians have different theological traditions concerning Sabbath observance, so this section states the Torah-observant interpretation used by this calendar rather than claiming that all Christian traditions agree.
References: Genesis 2:2–3; Exodus 20:8–11; Exodus 31:13–17; Leviticus 23:3; Luke 23:54–24:1.
Begins at Sundown: Fri, Nov 20 · 4:37 PM IST → Sat, Nov 21 · 4:37 PM IST (Jerusalem)
Work-Rest Guidance
Work restrictions: Hag Matzot (Feast of Unleavened Bread) Days 1 and 7, Shavuot (Feast of Weeks), Yom Teruah (Feast of Trumpets) on Month 7 Day 1, Sukkot (Feast of Tabernacles) Day 1, and Shemini Atzeret (Eighth-Day Assembly) prohibit servile/customary work. The Day of Atonement is stricter: Leviticus 23:28 commands that no work be done. Pesach (Passover) on Day 14 and the wave-sheaf day do not contain an express feast-day work prohibition in Leviticus 23. Sukkot (Feast of Tabernacles) Day 7 is likewise not identified there as a no-work day; the prohibitions apply to Day 1 and Day 8.
Work timing: The civil date shown with WORK NOT PERMITTED is the daytime date contained within the sundown-to-sundown biblical day. Anyone whose work shift extends past sundown on the preceding civil date should also account for that portion of the previous evening.
ESW Biblical Calendar · v2.5.0 · ESW WordPress Plugins
6 Toledot 6 Toldot
Credits / Attributions
Plugin: Created by ESW WordPress Plugins. Version: 1.9.0
Hebcal is the primary automatic weekly schedule source. Content generated by Hebcal’s public REST APIs is licensed under CC BY 4.0. Hebcal API
Sefaria is used as a secondary calendar-identification fallback through its public Calendars API. This plugin uses the calendar result only and does not reproduce Sefaria Library text. Sefaria Calendars API
Torah, Haftarah, Brit Hadashah, and daily scripture references are maintained in the plugin’s reviewed built-in dataset by the website owner.
Scripture: the TorahRooted Bible (TRB). We encourage you to compare it with other Bible versions too.
Plugin: Creado por ESW WordPress Plugins. Versión: 1.9.0
Hebcal es la fuente automática principal para identificar la Parashá semanal. El contenido generado por las APIs públicas de Hebcal está licenciado bajo CC BY 4.0. API de Hebcal
Sefaria se utiliza como fuente secundaria para identificar el calendario mediante su API pública Calendars. Este plugin utiliza solamente el resultado del calendario y no reproduce textos de la biblioteca de Sefaria. API Calendars de Sefaria
Las referencias de Toráh, Haftará, Brit Hadashá y las lecturas diarias se mantienen localmente por el propietario del sitio.
Escrituras: la Biblia TorahRooted (TRB). Te animamos a compararla también con otras versiones de la Biblia.
ESW Weekly ParashaParashá Semanal ESW · v1.9.0 · ESW WordPress Plugins